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In the Caribbean, the word "mati" (shipmate) evolved into a term for female lovers, tracing back to erotic bonds formed between women in the sex-segregated holds of slave ships.
Same-sex bonds are viewed as an expression of autonomy and a refusal to have one's body entirely commodified for reproductive labor.
An 18th-century observer in Cuba noted enslaved men in long-term relationships where they referred to each other as "husband," with one partner performing domestic labor typically assigned to women. naked gay sex slaves
In his autobiography My Bondage and My Freedom , Frederick Douglass describes a "band of brothers" as being profoundly loving, which some scholars interpret as a form of homoerotic affiliation.
Early Pennsylvania sodomy laws differentiated punishments based on race, suggesting that same-sex encounters among Black men were a recognized social concern for authorities. Scholarly Interpretations and Intimacy In the Caribbean, the word "mati" (shipmate) evolved
Recent scholarship emphasizes that sexuality was a "core terrain of struggle" between enslavers and the enslaved.
Olaudah Equiano’s 18th-century narrative details a close emotional and physical bond with a male shipmate, describing how they "laid in each other's bosoms". In his autobiography My Bondage and My Freedom
The history of same-sex intimacy and romantic storylines among enslaved people is a burgeoning field of study that moves beyond the traditional focus on heteronormative family structures. Scholars are increasingly "queering" the archive, finding evidence of same-sex desire and deep emotional bonds in slave narratives, court records, and colonial observations. Historical Evidence of Romantic Relationships
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